Rachel M. Wheeler

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    Early American Music and the Construction of Race
    (University of California Press, 2021-12) Barnes, Rhae L.; Goodman, Glenda; Gordon, Bonnie; Ryan, Maria; Bailey, Candace; Garcia, David F.; Ramsey, Guthrie P., Jr.; Marshall, Caitlin; Eyerly, Sarah; Wheeler, Rachel; Religious Studies, School of Liberal Arts
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    COVID CV: A System for Creating Holistic Academic CVs during a Global Pandemic
    (IEEE, 2021-05) Raja, Umesh; Chowdhury, Nahida Sultana; Raje, Rajeev R.; Wheeler, Rachel; Williams, Jane; Ganci, Aaron; Computer and Information Science, School of Science
    The effects of the Covid pandemic have been, similar to the population at-large, unequal on academicians - some groups have been more susceptible than others. Traditional CVs are inadequate to highlight these imbalances. CovidCV is a framework for academicians that allows them to document their life in a holistic way during the pandemic. It creates a color-coded CV from the user's data entries documenting the work and home life and categorizing corresponding events as good or bad. It, thus, provides a visual representation of an academician's life during the current pandemic. The user can mark any event as major or minor indicating the impact of the event on their life. The CovidCV prototypical system is developed using a three tier architecture. The first tier, the front-end, is a user interface layer that is a web application. This prototype has a back-end layer consisting of two tiers which are responsible for handling the business logic and the data management respectively. The CovidCV system design is described in this paper. A preliminary experimentation with the prototype highlights the usefulness of CovidCV.
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    Religious Dimensions of Pandemics
    (School of Liberal Arts, IUPUI, 2020) Wheeler, Rachel; Religious Studies, School of Liberal Arts
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    Review of Linford D. Fisher's The Great Awakening: Religion and the Shaping of Native Cultures in Early America
    (The University of Chicago Press, 2014) Wheeler, Rachel; Religious Studies, School of Liberal Arts
    Linford Fisher’s The Indian Great Awakening joins a growing body of scholarship on Native American engagement with Christianity. Much of that work so far (including my own) has focused on particular individuals or communities. Fisher’s is the first to take a broader, longer scope to survey the landscape of Native engagement with Christianity in southern New England (Connecticut, Rhode Island, Long Island, and western Massachusetts) through the eighteenth century (1700–1820), and it offers a welcome contribution. Fisher’s aim is to understand Native encounter with Christianity “in the fullest possible context of local colonial interactions and the broader, transatlantic tugs of imperial power.”
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    Review of Craig Atwood's Community of the Cross: Moravian Piety in Colonial Bethlehem
    (The University of Chicago Press, 2004) Wheeler, Rachel; Religious Studies, School of Liberal Arts
    Colonial Moravians are far more popular today than they ever were in the eighteenth century. Then, Moravians were suspected of being “papists” on account of their liturgical practices, mistrusted because of their close relations with Indians and slaves, and thought more than a little odd in their communal living arrangements. These qualities, combined with their prodigious record keeping, have proven enticing to sociologists, historians, and ethnohistorians alike, studying everything from the life course of religious movements (Gillian Lindt Gollin, Moravians in Two Worlds [New York, 1968], and Beverly Smaby, The Transformation of Moravian Bethlehem [Philadelphia, 1988]) to interracial religious communities (Jon Sensbach, A Separate Canaan [Chapel Hill, NC, 1998]) to the dynamics of ethnic identity in eighteenth-century Pennsylvania (Jane Merritt, At the Crossroads [Chapel Hill, NC, 2003]). All of the studies cited above treat Moravian belief and practice to a greater or lesser extent, but none goes so far as Craig Atwood’s new work in taking seriously the distinctive religiosity of the Moravian Bru¨dergemeine. Community of the Cross is a dual biography of the colorful Saxon Count, Ludwig von Zinzendorf (the main force behind the growth of the Moravian movement in the eighteenth century) and of the community in Bethlehem, Pennsylvania, which Atwood treats as the incarnation of Zinzendorf’s theology.
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    Review of Gunlög Fur's A Nation of Women: Gender and Colonial Encounters among the Delaware Indians
    (Alexander Street, 2011) Wheeler, Rachel; Religious Studies, School of Liberal Arts
    Gunlög Fur's A Nation of Women is an ambitious book. It is essentially an overview of Delaware history and cultural change in the seventeenth and eighteenth centuries from a gender studies perspective. During this time, the Delaware were commonly referred to as women in diplomatic contexts, and Fur's book attempts to unpack the meanings behind this designation, first by examining the "roles and responsibilities of women" among the Delaware, and the "historical conditions that made such a gendered designation possible." She examines gender both as an "organizing principle for subsistence activities, division of labor and exchange, and dispersion of power" as well as "a process of thought and belief" that "finds sanction in the spiritual realm."
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    Review of Adam Jortner's, The Gods of Prophetstown: The Battle of Tippecanoe and the Holy War for the American Frontier
    (American Antiquarian Society, 2012-07) Wheeler, Rachel; Religious Studies, School of Liberal Arts
    I wanted to like this book. I really did. But Jortner lost me pretty early on. The premise appeared promising. He would show how two religious cultures—Indian nativism and Anglo-American deism—clashed and led to the dramatic battle at Tippecanoe, where the nativist Shawnee Prophet (Tenskwatawa) and his brother Tecumseh faced off against deist William Henry Harrison, who later became our nation's oldest (until Reagan) and shortest-serving president. My initial misgivings—prompted by the "holy war" in the title—soon grew into more serious reservations.
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    Review of Jane T. Merritt's At the Crossroads: Indians and Empires on a Mid-Atlantic Frontier
    (MIT Press, 2004) Wheeler, Rachel; Religious Studies, School of Liberal Arts
    It has been more than a decade since White published The Middle Ground,a monumental study of the shared world of colonists and Indians in the Great Lakes region during the seventeenth and eighteenth centuries.1The middle ground, argued White, was called into existence by the mutual dependence of Indians and colonists. So long as Britain and France contested control of North America, a pragmatic accommodation prevailed. The persuasiveness and significance of White’s work is reflected by the abundance of middle grounds that scholars have since brought to light. Among the most recent contributions is Merritt’s At the Crossroads,which weds the middle ground to the transatlantic world of empires and subjects. Drawing largely on the wealth of sources in the Moravian mission archives, Merritt’s study provides a richly detailed look into the complex relations of Indian and white individuals and communities on the mid-Atlantic frontier from 1700 to 1763. At the Crossroads is one of a string of recent works—starting with Jon Sensbach ,A Seperate Canaan: The Making of an Afro-Moravian World in North Carolina, 1763–1840(Williamsburg, 1998)—that draws on the vast but virtually untapped sources of the relatively obscure Moravian communities to explore issues of race, culture, and religion in colonial and revolutionary America.
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    The left needs its own story of American greatness
    (Washington Post, 2018-10-17) Wheeler, Rachel