Sheeler, Kristina Horn, 1965-Ori, Konye ObajiDobris, Catherine A.Rossing, Jonathan P.2014-03-122014-03-122014-03-12https://hdl.handle.net/1805/4079http://dx.doi.org/10.7912/C2/458Indiana University-Purdue University Indianapolis (IUPUI)In this study, rhetorical analysis through the framework of victimage ritual is employed to analyze four Boko Haram messages on You Tube, five e-mail messages sent to journalists from leaders of Boko Haram, and a BlogSpot web page devoted to Boko Haram. The aim of this analysis is to understand the persuasive devices by which Boko Haram leaders create, express, and sustain their jurisprudence on acts of violence. The goal of this study is to understand how leaders of Boko Haram construct and express the group’s values, sway belief, and justify violence. The findings show that Boko Haram desire to redeem non-Muslims from perdition, liberate Muslims from persecution, protect Islam from criticism, and revenge perceived acts of injustices against Muslims. The group has embarked on this aim by allotting blame, vilifying the enemy-Other, pressing for a holy war, encouraging martyrdom, and alluding to an apocalypse. Boko Haram’s audience is made to believe that Allah has assigned Boko Haram the task to liberate and restore an Islamic haven in Nigeria. Therefore, opposition from the Nigerian government or Western forces is constructed as actions of evil, thus killing members of the opposition becomes a celestial and noble cause. This juxtaposition serves to encourage the violent Jihad which leaders of Boko Haram claims Allah assigned them to lead in the first place. As a result of this cyclical communication, media houses, along the Nigerian government, Christians and Western ideals become the symbolic evil, against which Muslims, sympathizers and would-be-recruits must unite. By locking Islam against the Nigerian government, Western ideals and Christianity in a characteristically hostile manner, Boko Haram precludes any real solution other than an orchestrated Jihad-crusade-or-cleanse model in which a possible coexistence of Muslims and the enemy-Other are denied, and the threat posed by the enemy-Other is eliminated through conversion or destruction. As a result, this study proposes that Boko Haram Internet messages Boko Haram’s mission reveals a movement of separatism, conservatism, and fascism. A movement based on the claim that its activism will establish a state in accordance with the dictates of Allah.en-USRhetoric, Terrorism, Jihad, Violence, Islamic Fundamentalism, Conflict, Militancy, Radicalization, IslamizationBoko HaramTerrorism -- Nigeria -- Religious aspects -- IslamIslam and politics -- Nigeria -- History -- 21st centuryDomestic terrorism -- NigeriaRhetoric -- Nigeria -- Religious aspects -- History -- 21st centuryJihad -- History -- 21st centuryIslamic fundamentalism -- Nigeria -- History -- 21st centuryPolitical violence -- NigeriaNigeria -- Politics and government -- 2007-Social conflict -- NigeriaChristianity and other religions -- Nigeria -- IslamIslam -- Relations -- Nigeria -- ChristianityRhetoric -- Political aspects -- Nigeria -- History -- 21st centuryReligion and politics -- NigeriaChristianity -- NigeriaNigeria -- Foreign relations -- United StatesUnited States -- Foreign relations -- NigeriaCommunication -- Political aspects -- HistoryPersuasion (Psychology)Terrorism -- Social aspectsThesis